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By Chouki El Hamel

Black Morocco: A historical past of Slavery, Race and Islam chronicles the experiences, identification, and corporation of enslaved black humans in Morocco from the sixteenth century to the start of the 20th century. It demonstrates the level to which faith orders society but in addition the level to which the commercial and political stipulations effect the non secular discourse and the ideology of enslavement. the translation and alertness of Islam didn't guarantee the freedom and integration of black Moroccan ex-slaves into society. It starts with the Islamic criminal discourse and racial stereotypes that existed in Moroccan society best as much as the period of Mawlay Isma'il (r. 1672-1727), with a different emphasis at the black military in the course of and after his reign. the 1st a part of the e-book offers a story bearing on the legal discourse on race, concubinage and slavery in addition to ancient occasions and developments that aren't renowned in published scholarship and western contexts.  The moment a part of the e-book is conceptually formidable; it provides the reader with a deeper experience of the old and sociological implications of the tale being advised throughout a protracted time period, from the seventeenth to the 20th centuries.  even though the most powerful aspect of theses chapters matters the "black army," a massive component to the dialogue is the position of woman slaves.  one of many difficulties the historian faces with this type of research is that it needs to leisure on a limited "evidentiary base." This e-book has broadened this base and clarified the importance of woman slaves relating to the military and Moroccan society at large.

Black Morocco redefines the phrases of the scholarly debate about the ancient nature of Moroccan slavery and proposes an original analysis of matters bearing on race, concubinage and gender, with a special focus on their theoretical aspects.  The Moroccan method of racial definition was once sincerely "racialist" and used to be in reality a curious inversion of the Western racist version.  Whereas within the western version "one drop" of black blood identifies one as black, within the Moroccan version, "one drop" of white blood identifies one as Arab (i.e., privileged).  This approach helped create a"nationalist" Moroccan Arab majority and while subjugated black ancestry (i.e., these with no the "one drop" of Arab blood), obvious as having more touching on the old antecedents of slavery.  It bargains a new paradigm for the examine of race within the area that might rework the best way we approach and comprehend ethnicity and racial identities in North Africa and most crucially it is helping do away with the tradition of silence -- the refusal to engage in discussions approximately slavery, racial attitudes, and gender issues.

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Black Morocco: A History of Slavery, Race, and Islam (African Studies) by Chouki El Hamel


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